Saturday 29 June 2013

Babylon and the Beast (10)



I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: ‘Babylon the great, mother of prostitutes and of earth's abominations’. And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. When I saw her, I marvelled greatly.

Revelation 17:3-6

The second way that Babylon has influenced all of history is as the scarlet woman, the city that has dominated the nations, is by enticing people away from spiritual values by material extravagance.

As I have been preparing these Reflections on Babylon, the vicar at All Souls Clubhouse where I am based has been preaching through Revelation and yesterday reached chapter 17-18. He likened the way Babylon manifests itself in every age to Doctor Who. Doctor Who is the world’s longest running television science fiction programme (later this year will be its 50th anniversary) and many actors have portrayed the Doctor. The vicar said that when he was young, the Doctor was played by Tom Baker; I’m older and remember most fondly Patrick Troughton. Although the actors have looked very different and played him in different ways, with different characteristics, he is always the Doctor – always the same person. (This is a link to the sermon: 'Babylon' by Rev'd Mark Prentice).

So with Babylon. It manifests itself in different ways at different times in history using materialism, avarice, covetousness, greed, pride, false witness, slander, idolatry, theft, adultery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, lust, orgies, extravagance and similar behaviour to attract and excite people and to draw them away from God and to compromise their future in his Kingdom (see, for example, 1 Corinthians 6:9-10 & Galatians 5:19-21). It displays different characteristics: it may ride on the back of capitalism or communism or some other political ideology but it is always Babylon, the mother of prostitutes, exercising dominion over peoples and nations.

Do I think we are living in the last days. Could we be alive to see Babylon’s fall, as illustrated in Revelation? We live in the last days because these, as far as the New Testament writers were concerned, stretch from Jesus Christ’s ascension until his return. James, in his epistles, criticises the Christian businessmen for hoarding treasure in the last days (chapter 5:3) and so if it was the last days then, it must be now. But as to whether we live in the very last days, I simply do not know – although I would not be surprised if we were.

The important point, however, is that Babylon manifest itself in every age and the challenge of every generation is to flee it. God calls from heaven, ‘Come out of her, my people, lest you take part in her sins, lest you share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities.’

But just what does it mean to ‘come out’ of Babylon? Although this call was as relevant to the first people to read Revelation nearly 2,000 years ago as it is to us, how should we interpret it during these early years of the 21st Century, however long remains before Christ’s return?


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