Saturday 25 May 2013

Giving & Funding (29)



… Therefore God has highly exalted [Christ] and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

Philippians 2:9-14

The principles of giving and funding that have emerged from this series can be summarised as follows.

Sowing and reaping. This is not a means to wealth creation but the way wealth should move through society for everyone’s benefit. It is the way that God created the world to work.

It is more blessed to give than to receive. Although the quotation is found in Acts and not in the Gospels, the principle is implied in everything that Jesus taught about money and wealth. It is ultimately self-defeating to forget it.

Christian ministry to be supported in the same way as Temple ministry. The baseline for giving is 10% of income but it is not meant to prevent people from looking after themselves and their families properly or to excuse others who spend the remaining 90% selfishly. Moreover, I am sure that God is more understanding of those who could give a tenth but fear for the families’ welfare than Christians who live well in prosperity but do not give more when they could easily afford it!

Giving should be systematic, proportionate to our income and theological. It should not be impromptu, random or in response to peer pressure or emotional blackmail.

Partnership! When we give, we partner with the workers; when we ask people to support our work, we are inviting them into partnership. We should therefore be careful who we chose to partner with!

The extent to which we can adapt and apply these principles today is not bound by what we can do without slipping into sin but what best glorifies God and demonstrates to society that he really does care for us.

I close today with these questions. Did Abraham tithe only when he met Melchizedek, King of Salem and priest of God Most High? Did Jacob, Abraham’s grandson, make good on his promise to tithe the wealth he accumulated in a foreign country? If they did, who did they give it to?



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