Tuesday, 3 December 2013

Leaving the Idolatry of Money (Day 3)

For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well.

Acts 15:28-29

The Christians in Corinth were between a rock and a hard place! Food that had been sacrificed to idols was very common but the church council held some years before in Jerusalem had decreed that Christians should ‘abstain from what has been sacrificed to idols’. The passage at the start of this Reflection is from the letter to churches explaining this.

Given Israel’s sad history of idolatry, it is easy to understand this prohibition but observing it was easier said than done outside Jerusalem. In all the other cities in the Roman Empire, food sacrificed to idols was commonplace and often indistinguishable from any other food. Any left over from civic and religious ceremonies could find its way into the markets, to be sold cheaply. Affluent Christians would be prevented from attending civic functions and poorer Christians would not be able to buy the cheapest meat in the market.

Guests in private homes could well be served the food routinely. Slaves would not be able to eat the food from their masters’ households and freemen would not be able to attend trade functions and might, as a result, be barred from their occupations.

Eating this food identified with idolatry was the touchstone of society in across the Roman Empire. In this, it fulfilled much the same function as money in ‘Western’ society today.

Money is the modern idol! Economic theory is regarded as a primary means of studying and explaining human life; capitalism is seen as the way to meet people’s needs and fulfil their ambitions. Almost everything has a price tag and it is difficult to value anything except as financial cost. Psychology has empowered consumerism to exploit basic human needs like security, self-esteem and significance to bypass people’s rationale and manipulate them into buying what they neither need nor previously wanted.

When we say that ‘money talks’, it is not a metaphor. Money is always at the back of our thinking, operating in the background, many steps removed from the action, like a pagan idol. And as the best ‘gods’ have always done, money lures, drives and traps people with promises freedom, security, purpose, power, happiness.

Although the prohibition against food sacrificed to idols was clear, and many Christians in Corinth sincerely wished to avoid it entirely, that made life very difficult for them. So they asked Paul for help.
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