Saturday, 1 June 2013

Babylon and the Beast (2)




And the merchants of the earth weep and mourn for [fallen Babylon], since no one buys their cargo anymore, cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.

Revelation 18:11-13

I concluded yesterday by noticing how Babylon riding the beast in Revelation 17 is like a horse and rider struggling together: the rider wants to dominate the horse but the horse wants to retain its independence and freedom.

Governments, not financial institutions, are supposed to run countries. While governments try to find ways to regulate financial organisations following the financial catastrophe of 2007/08, they find themselves, in effect, regulated by those same organisations. When a nation’s credit rating is downgraded, like America’s and the UK’s earlier this year, it is financial organisations exercising their power over elected governments. In the vision, Babylon is ‘the great city that has dominion over the kings of the earth’!

On the day I started to draft this weekend’s Reflections, newspapers reported a plan to privatise the law courts in England & Wales. The motivation came from the need for the Ministry of Justice to impose cuts on itself of £2½ billion a year before the General Election in 2015 and, by allowing a private company to run the courts for profit, it would save about £1 billion.

Although something similar to that had been rumoured for some time, the Ministry of Justice was quick to issue a denial: although it was looking at ways to save money and improve efficiency, there would be no ‘wholesale privatisation of the courts service’. But even for the proposal to be taken seriously, it took the privatisation of public services to a new level. Governments have not always taken responsibility for the provision of health, social welfare or transport services and whether the State owns providers like the fuel and water industries has always been matters of political ideology on which people have differed. But, historically, the administration of justice has always been something that was the responsibility of rulers, whether or not in practice they exercised it for the good of their subjects.

The news report brought to mind the time when an area in Bolivia had its water services privatised, which I first heard about in the documentary film The Corporation, released in 2006. People were charged for drawing water from their own wells on their own land, laws were passed to prevent people from even collecting rainwater on their own property and both the country’s civil authorities and military were used to enforce the private company’s monopoly.

I am not seeking to make a political point but an historical one. I chose the above extract from Revelation 18 because it illustrates how the scope for commercial trade has expanded. St John in his vision sees the sorts of goods that every generation would trade in if it had the opportunity and I wonder if his imagination could have coped with the idea of trading in justice and rainwater! For financial pressures to motivate governments to consider those sorts things illustrates the Babylon/Beast relationship in Revelation. 

I will return to this topic next weekend.


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