Sunday, 19 May 2013

Giving & Funding (27)



Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth. By this we shall know that we are of the truth and reassure our heart before him…  

James 1:27 & 1 John 3:16-19

Historically, churches have tried to distinguish between ‘deserving poor’ and ‘undeserving poor’ and to restrict their help to the former. As far as it goes, that is a sound principle to act on. But in my experience, many Christians with more than enough to meet their needs, living comfortable lives, simply do not know what it is like to be poor and so be in a position to make proper distinctions about who ‘deserves’ help.

Church leaders who have helped a person once, perhaps by clearing their debt, and being faced again with the same person with the same problem three or six months later, may conclude that the person has been the author if their own misfortunate. They may not understand that sustained solvency is just impossible for them when someone is ill or something breaks down.

It is, for example, wrong to assume that social security or welfare state support, like payments for people unable to find work or in very low paid work, are sufficient to fund a healthy lifestyle. On the contrary, they pay what the State can afford and what is politically acceptable. The media does not help if it overlooks struggling people and highlights those who know how to exploit the Benefits system to live in greater comfort that many people at work.

I realise that distinguishing between people in genuine need and those who are pretending is difficult because so many cities host ‘professional beggars’; I realise that some poor people could better use the money they have, but that is true of most other people as well.

‘But if anyone has the world's goods and sees his brother in need…’ Is it not the case that most of us can see more than enough genuine need around us that we do not have to worry unduly about the need that may not be genuine?


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