Saturday, 20 April 2013

Giving & Funding (16)



Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.

1 Corinthians 16:1-2

In this passage, St Paul establishes three principles about giving.

Systematic. It was convenient for the Corinthian Christians to give when they attended weekly meetings but today giving by monthly standing order may suit people with regular salaries. People who are self-employed with irregular incomes may find it useful to benchmark their income and giving every quarter.

Proportionate. Our giving should reflect the extent to which we have prospered: our income. Whether Abram or the Israelites living under the Torah tithed their income or assets, Christians are to give in proportion to how they have prospered – their income – week-by-week or over other regular time-periods.

Theological. I think Paul forbade a collection during his visit because he did not want to exert undue pressure, even inadvertently. He wanted the gifts to be motivated by gratitude to God and objective thinking, not by rhetoric, guilt or any other sub-Christian motivation. We shall return to this principle when we consider fundraising in detail

Given, all that we have read about how St Paul applied the ‘Old Testament’ practices to Christians, we can conclude that 10% of income is a place to start thinking about what proportion to give. It may, therefore, seem that I have come full circle, taking a long time to say what most Christians thought they already knew: that Christians should tithe. But I think that we have yet to scratch the surface of what the Bible teaches about Christian giving.

What strikes me about 1 Corinthians is that it seems to have been written to a group of Christians more concerned about what they could get away with than how closely they could aspire to Christ’s ideals. Paul has to deal with about 11 questions on key issues of behaviour: on sex, from whether it is right for a man to marry his father’s wife to whether it is good to marry at all or to even be engaged; on financial issues, from business fraud to buying cheap meat in the marketplace that may have been offered to idols. Had those Christians been keen to live as Jesus described, and sensitive to the leading of the Holy Spirit, is it likely that they would have needed such guidance? Or any guidance on generosity?

I will return to this theme next weekend.


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