Friday, 5 April 2013

Giving & Funding (11)



Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord's; it is holy to the Lord.

You shall tithe all the yield of your seed that comes from the field year by year. And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the LORD your God always… And you shall not neglect the Levite who is within your towns, for he has no portion or inheritance with you. At the end of every three years you shall bring out all the tithe of your produce in the same year and lay it up within your towns.
And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the Lord your God may bless you in all the work of your hands that you do.

Leviticus 27:30 & Deuteronomy 14:22-29

Questions about tithing usually crop up when Christians discuss giving. Tithing is often understood to mean giving 10% of our income to God, usually, to our church. Some Christians think it is mandatory while others think it a requirement in the Torah, the Old Testament ‘Law’, that Christians do not have to observe. The problem for many churches is that the Christians who believe tithing is mandatory usually give 10% and only 10% of their income while the rest, who think it is legalism, usually give less.

Trying to understand tithing in the Torah is not quite as easy as it may seem. Reading the passages from Leviticus  27 and Deuteronomy 14 quoted above, and a passage in Numbers 18, it is not entirely clear whether they stipulate a single tithe used for different purposes or different tithes. I understand that in 1st Century Israel, it was generally believed to be different tithes that totalled about 23%, depending on how you did the calculations. In addition, the Israelites were obliged to pay a flat rate ‘Temple’ taxes and to offer sacrifices, all of which took the total ‘cost’ of obedience to well over a quarter of a person’s income.

It is unclear whether the tithes were of income or assets: there seems to be no tithe on income from the sale of produce, like milk and cheese, or for fishermen, builders and artists.It is, however, clear that the Levites who received the tithe had an obligation to give 10% of it to the Lord, as a 'tithe of the tithe' (see Numbers 18:26).

To try to justify a flat rate 10% tithe of income for all Christians from the detailed provisions found in the Torah is difficult but it is easy to demonstrate it from the obligation on the Levites. As a consequence, I have heard of churches where, each year, the members will tithe their net worth or the extent to which their net worth had increased during the previous 12 months. And I have heard of Christians who liken all Christians to the Levites, rather than to all the Israelites, and so expect an on-going tithe of income. While I can see that these practices can achieve a tremendous amount of good, I do not think that they are mandatory for all Christians or represent the best practice that God has in mind.


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