Saturday, 23 March 2013

Giving & Funding (9)



Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul.

3 John 1:2

The above verse is a favourite among Prosperity believers but, as I quote it from the English Standard Version, its importance might not be immediately apparent. Other translations use the word ‘prosper’.

Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. (New King James Version)

Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. (New American Standard Version)

The Greek word translated 'prosper' originally meant doing well on the road, such as on a business trip, and came to mean being successful. Hebrew words translated prosper and prosperity in the Old Testament had similar meanings: to push forward, to be good, to be wise, to be profitable, to deal prudently and to enjoy success. Only quite recently has to prosper taken on the meaning of becoming rich.

The modern Prosperity Gospel developed from the much older Holiness Movement but it seems to me that money and material wealth is much more important to ‘Prosperity’ believers than it was to those who preceded them. Even a few generations ago, a teacher like E W Kenyon (1867-1948), who many ‘Prosperity’ preachers point to as their inspiration, expected God to provide for him without expecting to be personally rich: at times, he may have handled a lot of money but it passed through his hands and did not stick to his fingers.

The first misunderstanding I want to avoid, therefore, is that material wealth is available to Christians just for the asking. As I explained yesterday, self-interest and selfishness defeats our prayers.

The second misunderstanding is that by giving we can in some way trigger an automated blessing from God. We cannot! Giving is not like buying into a guaranteed investment plan. Of course, God is pleased with obedience but it does not qualify us for a reward of riches; rather, our obedience begins to change us into the sorts of people who, if God so wished, could be trusted with riches.

The third misunderstanding is that sowing and reaping is a way to get rich. I will explain why tomorrow.


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